Bible Revelation

Michael vs. Dragon (Rev 12:7-12)



A. Past Lessons

B. Text of Rev 12:7-12

7Then there was a war in heaven. Michael and his angels waged war against the dragon. And the dragon and his angels waged war back. 8But, the dragon was not strong enough to find a place for himself and his angels in heaven. 9Next, the great dragon, the ancient serpent, the one called the Devil and Satan—he is the one who deceives the whole world—was thrown down to earth with his angels. 10Then I heard a loud noise in heaven saying, ‘Just now the salvation, power, kingdom of our God, and authority of his Christ has come. This is because the accuser of our brothers—the one who brings charges before God day and night—has been thrown down to earth. 11But, they overcame [conquered] him by the blood of the Lamb and by the word of their testimony. They did not love their lives so much that they were afraid to die. 12For this reason, o heavens and all who live there rejoice. Woe to the earth and to the sea because the Devil has come down for you with tremendous anger because he knows he has a short time left.’” (Rev 12:7-12)


Michael vs. Dragon (Rev 12:7-12)C. General Remarks

“The basic message of the Apocalypse is that Satan has already been defeated at the cross, and the victory of the saints is assured.” (Osborne, Revelation, 476)

“John sees here the mother of all wars. It is a vision of Satan’s rebellion against God. The vision gives us no idea of how Satan’s rebellion relates chronologically to the creation.” (Mulholland, “Revelation” in Cornerstone Biblical Commentary, vol. 18, 514)

II. SATAN LOSES (Rev 12:7-9)

A. Michael and His Army Versus Satan and His Army (v. 7)

Καὶ ἐγένετο πόλεμος ἐν τῷ οὐρανῷ, ὁ Μιχαὴλ καὶ οἱ ἄγγελοι αὐτοῦ τοῦ πολεμῆσαι μετὰ τοῦ δράκοντος. καὶ ὁ δράκων ἐπολέμησεν καὶ οἱ ἄγγελοι αὐτοῦ,

“Then there was a war in heaven. Michael and his angels waged war against the dragon. And the dragon and his angels waged war back.” (Rev 12:7)


1. Michael the Archangel

Michael the archangel held a special role in protecting Israel in the Old Testament. The angel sent to the prophet Daniel was held up by the spirit prince of the kingdom of Persia, so Michael went and did battle against the spirit prince of the kingdom of Persia so that the original angel could go to Daniel (Dan 10:13). That same angel later says that the only person who helps him battle the spirit princes is the archangel Michael (Dan 10:20). When describing the end times Daniel says that Michael stands guard over the nation of Israel (Dan 12:1). In the New Testament, the only reference to Michael is when Jude says that Michael argued with the Devil about Moses’s body (Jude 9).
I do not often point to extra biblical writings when studying the Bible, but there are numerous other references to the archangel Michael in extra biblical writings. See 1 Enoch 20:5; 24:6; Testament of Levi 5:6; Testament of Dan 6:2; b. Hagigah 12b; 3 Barauch 11:4; and The Assumption of Moses.

Bible Revelation Uncategorized

God and the Lamb Are Praised (Rev 7:9-17)


A. Past Lessons

B. Text of Rev 7:9-17

“9After this I looked and behold: A great crowd which no one was able to count. The crowd was from every ethnicity, nation, people, and language and stood before the throne and before the Lamb wearing white robes and held palm branches in their hands. 10They cried out in a loud voice saying, ‘Salvation belongs to our God—the one who sits on the throne—and to the Lamb.’ 11All the angels stood around the throne, the elders, the four living beings, and they fell before the throne on their faces and they worshipped God 12saying, ‘Amen! Praise, honor, wisdom, thanksgiving, reverence, power, and strength to our God forever and ever. Amen!’ 13Then one of the elders asked me, ‘Who are these clothed in long white robes and where did they come from?’ 14Then I replied to him, ‘My lord, you know the answer.’ And he said to me, ‘These are the ones coming from out of the great persecution, clothed in their long-flowing robes, and made white through the blood of the Lamb.’ 15This is why they are in front of the throne of God and serve him during the day and during the night in his Temple. The one sitting on the throne will live with them. 16They will not be hungry nor will they be thirsty, nor will the sun fall on them or its burning heat 17because the Lamb in the midst of the throne shepherds them and leads them to the fountain of living water. God will wipe away every tear from their eyes.” (Rev 7:9-17)[ref]Unless otherwise noted, all translations are my own[/ref]


God and the Lamb Are Praised (Rev 7:9-17)

Photo Credit: Nheyob

C. General Remarks

“The verbs in this section are very diverse, combining present, future, aorist, and perfect tenses. There is a great debate as to the temporal orientation of the passages, with some contending for a preterist interpretation (applying to the members of the seven churches), others to a millennial setting, still others to the time just before eternity is ushered in, and finally many to eternity itself” (Osborne, Revelation, 334).

“But, as so often in Revelation (and in Christian thinking generally), present and future overlap and interlock in various confusing ways, and already some of the blessings of the final city are to be experienced by these people – by these people who, John is eager to say, are you, you who are about to suffer in Ephesus, or Smyrna, or Pergamum, or wherever” (Wright, Revelation for Everyone, 75).


A. The Crowd in White Robes (v. 9)

Bible Hebrews

3 Views of Hebrews 6:1-8 and Which I Prefer

Hebrews 6:1-8 is a passage most theologians either love or struggle with. Some theologians go to it repeatedly to explain their soteriological position while others attempt to avoid it because it does not match their theological method. This blog post will examine three views and how each of these views interprets Hebrews 6:1-8. The final section contains a brief exposition of the passage along with the view I prefer.

3 Views of Hebrews 6Photo Credit: Sander van der Wel

I.    3 SOTERIOLOGICAL VIEWS OF HEBREWS 6:1-8[ref]People refer to the views by different labels. For the sake of simplicity and continuity within this blog post I use the titles contained in the book, The Cross and Salvation, by Bruce DeMarest.[/ref]

A.   Arminian – “Grace Lost by Walking in the Flesh”