A. Summary of Past Lessons
- John’s Introduction and Greeting to the Seven Churches (Rev 1:1-8)
- John’s Vision of the Son of Man (Rev 1:9-20)
- The Letter to the Angel of the Church in Ephesus (Rev 2:1-7)
B. Text of Rev 2:8-11
“8Write to the angel of the church in Smyrna: This is the message from the one who is the first and the last, who was dead but now lives. 9I know about your oppression and poverty, but you are rich. I also know about the people who claim to be Jews but are not, instead they are part of the synagogue of Satan. 10Do not fear the things you are about to suffer. Look! The Devil is about to throw some of you into prison in order to tempt you and you will experience oppression for ten days. Have faith until death, and I will give you the crown of life. 11The one who has an ear must listen to what the Spirit says to the churches: ‘The one who overcomes will not be harmed by the second death.” (Rev 2:8-11)[ref]Unless otherwise noted, all translations are my own[/ref]
Bamberg Apocalypse Bible: “The Letter to the Church in Ephesus and Smyrna” (AD 1,000)
C. History and Background of the City of Smyrna
Among the seven cities that John sent letters to, Smyrna is the only city that still exists today (now called Izmir which is Turkey’s third largest city with seven hundred thousand [Walvoord, Revelation, 59-60]). The city of Smyrna was about thirty-five miles north of Ephesus. Besides Ephesus, Smyrna was the wealthiest city in the area because of its seaport. It was also known for its science and learning.
Walvoord points out that the word “Smyrna” comes from the word “myrrh” which was a sweet perfume used in embalming dead bodies (Pss 45:8). It was also a holy anointing oil used in tabernacle worship in the Old Testament (Exod 30:23). It is mentioned by the bridegroom in the Song of Solomon (Song of Sol 3:6) and the heavenly bridegroom in the Psalms (Pss 45:8). The “protecting deity of Smyrna was a local adaptation of Cybele, which was known as the Sybeline Mother. Greeks identified her with Nemesis which was the Greek goddess of retributive justice. The city also created a temple to the goddess Roma (195 BC) (Osborne, Revelation, 127).
In addition to that deity worship, worship of the Roman Emperor was also very common. In AD 26 Smyrna beat out ten other cities for the honor of building a temple to honor the emperor Tiberias (Osborne, Revelation, 127). Under Domitian (AD 81-96), every year each citizen had to burn incense on Caesar’s altar in order to receive a certificate. Failure to receive a certificate meant death if someone found out. About sixty years after Domitian, the famous bishop of Smyrna, Polycarp (the disciple of John), was burned alive for refusing to call Caesar “Lord” (Osborne, Revelation, 127). Who and how the church started in Smyrna is a mystery. It could be from Paul’s three-year stay in Ephesus, which was nearby (Walvoord, Revelation, 60; Thomas, Revelation 1-7, 158-160).
II. JESUS ADDRESSES THE ANGEL OF THE CHURCH IN SMYRNA (2:8)
“Write to the angel of the church in Smyrna: This is the message from the one who is the first and the last, who was dead but now lives.” (Rev 2:8)[ref]Unless otherwise noted, all translations are my own[/ref]
This brief verse emphasis two aspects of Christ’s deity: eternality and resurrection.
A. Christ’s Eternality and Sovereignty