God has enlisted us in his navy and placed us on his ship. The boat has one purpose–to carry us safely to the other shore. This is no cruise ship; it’s a battleship. We aren’t called to a life of leisure; we are called to a life of service. Each of us has a different task. Some, concerned with those who are drowning, are snatching people from the water. Others are occupied with the enemy, so they man the cannons of prayer and worship. Still others devote themselves to the crew, feeding and training the crew members.
Archives For Theology
Today, far too many people are waiting for a voice from heaven or looking to the sky for some cloud-formed message or listening late at night for the whisper of God. God doesn’t usually speak to us in those ways. He talks to us His Word. His message to us today is this: “Read My Word. It’s all there.”
You are saved, not because of what you do, but because of what Christ did. And you are special, not because of what you do, but because of who you are. And you are his.
We as followers of Christ need to cultivate skills for handling the Word of God responsibly and accurately. The Bible is not a code book reserved for the most advanced scholars. It doesn’t contain secret messages hidden on the page. God’s Word was written for ordinary people-like you and me-to help us understand He will and walk in his ways.
The courtroom, therefore, is the stage for the concept of justification. When the judge justifies the person standing before him, he announces that the person is not guilty of whatever the charge was. In the courtroom of God, He announces not only that the sinner who has believed in Jesus is not guilty, but that he is perfectly righteous before Him. Justification includes more than bare acquittal. The judge is not only saying that the one standing before him may go without penalty, but he also declares that as far as the law is concerned, the person is blameless and righteous.
Because of God’s grace we go from being people whose “throats are like open graves” (Ps. 5:9) to being participants of God’s glory. We were washed up and put out; now we are called up and put in.
I recently did some study of elders, deacons, and church government. This was a topic I studied while in Seminary, 1 and and I wanted to freshen up some of my beliefs about what the Bible says on these topics.
Below is a brief outline of my studies (with guidance Dr. Nathan Holsteen) and various views the different church denominations have.
I. ORGANIZATION OF THE CHURCH
1. Primary Texts are 1 Timothy 3:1-7, 5:17-21; Titus 1:5-9; 1 Peter 5:1-5
2. Qualifications of Elders
Elders are required to have certain character (1 Timothy 3:2-3; Titus 1:6-7), specific abilities (1 Tim 3:2; Tit 1:9), godly relationships (1 Tim 3:2, 4), experience (1 Tim 3:6), and a specific desire for service (1 Tim 3:1; 1 Peter 5:2-3).
3. Responsibilities of Elders
Elders are supposed to shepherd (1 Peter 5:2) and teach (1 Tim 3:2).
4. Plurality of Elders
There seems to be sufficient data in the New Testament to suggest that a plurality of elders was the custom and should be implemented. See Acts 11:30; 14:23; 15:2; 20:17, 28; 21:18; Phil 1:1; 1 Tim 5:17; Tit 1:5; James 5:14; 1 Peter 5:1-2
1. Primary Texts Are 1 Timothy 3:8-16 and Acts 6:1-6.
2. Qualifications of Deacons
A list of qualifications for deacons is given just after the qualifications for elders in 1 Timothy 3:8-13.
3. Responsibilities of Deacons
Acts 6:1-7 is the only location we see deacons doing ministry.
II. GOVERNMENT OF THE CHURCH
A. In the Bible
1. In the Book of Acts
The church in the book of Acts was in a transitional state, but it had an organized structure. A careful reading of Acts reveals that the church had a doctrinal confession (Acts 2:42), practiced baptism (Acts 2:41), had the Lord’s Supper (Acts 2:42, 46), had some levels of membership (Acts 2:14, 41; 4:4), helped people in need (Acts 2:44-45), and appointed leaders for specific tasks (Acts 6:1-7).
2. In the New Testament Letters
The church in the Pauline and general epistles showed more organization than the church in Acts. Church officers were in place (Titus 1:5) and there was an enforced order within the church (1 Corinthians 14:40).
B. In the Modern Church
Government by a hierarchy of bishops. There are three layers of leaders: bishops, presbyters (or priests), and deacons. Only the bishop can ordain priests and deacons. It has the strongest emphasis on clergy and laity distinction. The local church does not own its property.
Roman Catholicism, Eastern Orthodoxy, Anglican Communion (such as Episcopalian churches), Methodist Church
Governed by “elders” (presbuteros) in the form of church courts. Congregation chooses it’s pastor and elects elders. Places power of local church in a group of elders, not in one minister who derives authority from a bishop. The local church does not own its property.
Presbyterian churches, reformed churches
The local church is an autonomous unit. Christ in the only person above a congregational church. The ultimate authority of the church rests in the members of the church. Can be “elder” led or “deacon” led. Each church calls its own pastor, approves its own budget, purchases property, and has ownership of its own property.
Baptist churches, Bible churches, Plymouth Brethren Churches, Evangelical Free Church of America (EFCA), Church of Christ (restoration movement churches)
- Special thanks to Dr. Nathan Holsteen of Dallas Theological Seminary. Some of this blog post has been adapted from the notes from his “Ecclesiology” class I took under him. ↩
Church growth is the natural result of church health.
Faith must have some content. There must be confidence about something or in someone. To believe in Christ for salvation means to have confidence that He can remove the guilt of sin and give eternal life. It means to believe that He can solve the problem of sin, which is what keeps a person out of heaven.