Archives For Soteriology

This is my final post in the summary doctrine series. Today we look at what it means for people to respond to the Gospel and what happens to those who do or don’t accept the Gospel message. Like my other posts, I’m using the Evangelical Free Church of America’s statement of faith as a guide.

A Summary of the Doctrine of the Gospel and Hell

Gustave Dore’s “New Jerusalem”

Response and Eternal Destiny. Article #10. We believe that God commands everyone everywhere to believe the gospel by turning to Him in repentance and receiving the Lord Jesus Christ. We believe that God will raise the dead bodily and judge the world, assigning the unbeliever to condemnation and eternal conscious punishment and the believer to eternal blessedness and joy with the Lord in the new heaven and the new earth, to the praise of His glorious grace. Amen.

I. BASICS OF THE GOSPEL MESSAGE

A. The Gospel Message Continue Reading…

Today I’m sharing some material about the doctrine of the work of Jesus Christ. This blog post is based on the Evangelical Free Church of America’s Statement of Faith which reads:

The Work of Christ. Article #5. We believe that Jesus Christ, as our representative and substitute, shed His blood on the cross as the perfect, all-sufficient sacrifice for our sins. His atoning death and victorious resurrection constitute the only ground for salvation.

A Summary of the Doctrine of the Work of Christ

Lippo Memmi (1291-1356)

I. JESUS AS OUR “REPRESENTATIVE” AND “SUBSTITUTE” Continue Reading…

Today’s post looks at theology based on the person and work of Jesus Christ. While this post is a brief summary, I hope that this post can be a starting point when looking at the doctrines of trinitarianism and soteriology. 

Jesus Christ. Article #4. We believe that Jesus Christ is God incarnate, fully God and fully man, one Person in two natures. Jesus—Israel’s promised Messiah—was conceived through the Holy Spirit and born of the virgin Mary. He lived a sinless life, was crucified under Pontius Pilate, arose bodily from the dead, ascended into heaven and sits at the right hand of God the Father as our High Priest and Advocate. (This statement is from the Evangelical Free Church of America)

A Summary of the Doctrine of Jesus Christ

Interior of Santi Giovanni e Paolo (Venice) – Jesus Christ bearing the Cross

I. THE HYPOSTATIC UNION OF JESUS CHRIST
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When I moved to Texas I had to learn all about the “big three” schools. Places such as “Lubbock” and “College Station” and “Austin” were legendary cities because of the large schools located there. These were the cities of the “big three” colleges in Texas: Texas A&M (College Station), University of Texas (Austin), and Texas Tech (Lubbock). While Texas might have it’s “big three,” Paul writes about the “big three” in the lives of believers in Philippians 3:9-11.

First is justification. This is the teaching that we have righteousness through faith in Jesus Christ. He writes, “and become one with him. I no longer count on my own righteousness through obeying the law; rather, I become righteous through faith in Christ. For God’s way of making us right with himself depends on faith” (Phil 3:9, NLT). The basis and grounds for Christians be counted as righteousness depends on faith.

Second is sanctification. Once a person has placed his faith in Jesus Christ and committed to follow Him, the next step is sanctification. Sanctification is the daily act of becoming more like Jesus. “I want to know Christ and experience the mighty power that raised him from the dead. I want to suffer with him, sharing in his death,” (Phil 3:10, NLT). The Christian life is not always warm and happy. Here Paul reminds his readers that if they are to become more like Jesus, then they are going to suffer along the way. This suffering was predicted in the book of Acts, “And I will show him how much he must suffer for my name’s sake” (Acts 9:16, NLT). That suffering was lived out as Paul has shared, “For you have been given not only the privilege of trusting in Christ but also the privilege of suffering for him” (Phil 1:29, NLT) and “through suffering, our bodies continue to share in the death of Jesus so that the life of Jesus may also be seen in our bodies.” (2 Cor 4:10, NLT). Sanctification includes joy as well, but suffering seems to be a big theme of sanctification for Paul. 

Third is glorification. After a person has experienced justification and participated in sanctification, there will be a glorification for all believers at the end of their lives in heaven. “So that one way or another I will experience the resurrection from the dead!” (Phil 3:11, NLT).

While it is easy to get caught up into the worldly view of things (as I learned about the big three in Texas), we should be reminded of the “big three” that Paul describes for believers: (1) justification, (2) sanctification, and (3) glorification.

If you are like me you become sad when you see homes take down their Christmas lights, remove Christmas decorations, and toss the Christmas tree out to the road for the garbage man to pick up. However, the true meaning of Christmas—Jesus Christ’s birth—is about much more than the one month of celebration during December. It is about the things Christ did for us through his life and death. There are five things that I like to use to describe what Christ did on the cross. Continue Reading…

The topics of predestination and free will are always hot button issues. Even conservative evangelicals who agree on most biblical doctrines can sometimes take different stances on whether or not someone is “predestined” to salvation or truly has “free will.”

A Study of Predestination and Free Will in the Bible

Photo Credit: superfamous

In this post I am sharing a bibical study of presdestination and free will. The outline I am following was originally provided by J. Scott Horrell, Th.D.

I. 3 Reasons I Think People Reject the Doctrine of Predestination and Free Will

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