Archives For Revelation

I. INTRODUCTION

A. Past Lessons 

B. Text of Revelation 12:1-6

“1Then a great sign was seen in heaven: A woman clothed in the sun, the moon was under her feet, and on hear head was a crown with twelve stars. 2She was pregnant and cried out in her birth pains and she was tormented to give birth. 3Then another sign came from heaven. Behold! A large fiery-red dragon had seven heads and ten horns. On his seven heads were seven crowns. 4The dragon’s tail swept one-third of the stars from the sky and threw them down to the earth. The dragon stood in front of the woman as she was about to give birth so that when she gave birth to her child he might devour the child. 5Then she gave birth to a male son. He was about to shepherd all the nations with an iron rod. But, the child was taken to God and to his heaven. 6The woman fled into the wilderness—a place which had been prepared by God—in order that she could be nourished for 1,260 days.” (Rev 12:1-6)[/ref]Unless otherwise noted, all translations are my own based on the NA28 text[/ref]

John's Vision of the Woman and the Dragon (Rev 12:1-6)

Photo Credit: Phillip Medhurst Collection

C. General Remarks

“Chapter 12 can be characterized as a flashback, telling of the birth of the Messiah and the attempt of King Herod to kill Jesus soon after he was born. However, instead of telling this as a historical narrative in a straightforward manner as Matthew does (Matt 2), John presents a heavenly tableau of characters that are portrayed with sensational Near Eastern imagery. In describing the tableau John borrows old apocalyptic motifs, some of which have their roots in a dim and distant past. Striking parallels have been found in Babylonian, Persian, Egyptian, and Greek mythology, and in astrological lore.” (Metzger, Breaking the Code, 72)

QUESTION: WHAT IS A JEW OR GENTILE? AS WE HAVE READ THE BOOK OF REVELATION DO YOU FEEL THAT THE BOOK HAS MORE OF A “JEWISH” OR “GENTILE” BACKGROUND AND MESSAGE?

II. THE FIRST SIGN: A WOMAN (Rev 12:1-2)

A. Outer Description (v. 1)

Καὶ σημεῖον μέγα ὤφθη ἐν τῷ οὐρανῷ, γυνὴ περιβεβλημένη τὸν ἥλιον, καὶ ἡ σελήνη ὑποκάτω τῶν ποδῶν αὐτῆς καὶ ἐπὶ τῆς κεφαλῆς αὐτῆς στέφανος ἀστέρων δώδεκα,

“Then a great sign was seen in heaven: A woman clothed in the sun, the moon was under her feet, and on her head was a crown with twelve stars.” (Rev 12:1)

1. Sign, Not Event

What John sees is a “sign” not an “event.” In my translation above I have listed it as a “great sign was seen in heaven” while the New Living Translation (which I often use) says that it was “an event of great significance.” Mulholland correctly notes, “A ‘sign’ may be an event, but not necessarily. In this case, the sign is not an event, but a person—a ‘woman’” (Mulholland, “Revelation” in Cornerstone Biblical Commentary, 504).

One of my favorite commentators on the book of Revelation—Robert Thomas—who sees most of the book as literal and future events even concedes that this is a “sign.” This little word “shows that the woman who constitutes the sign is not an actual woman, but symbolically represents some other entity or group” (Thomas, Revelation 8-22, 119). Regarding these signs Osborne comments, “Here the woman and her adversary, the dragon, are ‘signs’ that alert the reader to the key conflict of the book” (Osborne, Revelation, 456). Continue Reading…

I. INTRODUCTION

A. Past Blog Posts

B. Text of Rev 11:15-19

15Then, when the seventh angel blew his trumpet, there was a loud voice in heaven saying,

‘The kingdom of the world, of our Lord and of his Christ has arrived, and he will reign forever and ever.’ 16The twenty-four elders who are sitting before God on their thrones fell down on their faces and they worshiped God 17they sang, ‘We give thanks to you—Lord God Almighty—the one who is and was because you received your great power and begin your reign. 18The nations have become angry, for your wrath has come and your servants and prophets and saints and the ones (both small and great) who fear your name are to be repaid. The time has come to destroy those who destroy the earth.’

19Then the temple of God, which is in heaven, was opened and I saw the ark of his covenant in his temple. Then there was lightening, noise, thunder, an earthquake, and a great hailstorm.” (Rev 11:15-19)

The Seventh Trumpet (Rev 11:15-19)

Photo Credit: Matthais Gerung (1500-1570)

C. General Remarks

“This section of the book of Revelation closes with the sounding of the last of the seven trumpets (11:15). What startles us is that what follows is so utterly unlike anything that the other trumpets announced. It is quite unique that here, instead of such things as volcanic eruptions, demonic locusts, and firie-breathing monsters, we listen to an outburst of rejoicing in heaven.” (Metzger, Breaking the Code, 71)

“This section begins with the victorious proclamation that the world has now become the kingdom of our Lord and of his Christ.” (Mulholland, “Revelation” [2011], 503)

II. LOUD VOICES IN HEAVEN AFTER THE SEVENTH TRUMPET (Rev 11:15)

Καὶ ὁ ἕβδομος ἄγγελος ἐσάλπισεν· καὶ ἐγένοντο φωναὶ μεγάλαι ἐν τῷ οὐρανῷ λέγοντες·
ἐγένετο ἡ βασιλεία τοῦ κόσμου τοῦ κυρίου ἡμῶν
καὶ τοῦ χριστοῦ αὐτοῦ,
καὶ βασιλεύσει εἰς τοὺς αἰῶνας τῶν αἰώνων.

“Then, when the seventh angel blew his trumpet, there was a loud voice in heaven saying,
‘The kingdom of the world, of our Lord and of his Christ has arrived, and he will reign forever and ever.’” (Rev 11:15)

A. The End Is Coming Continue Reading…

I. INTRODUCTION

A. Past Blog Posts

B. Text of Rev 11:1-14

1He gave me something like a measuring rod saying: “Get up and measure the temple of God, altar, and the ones worshipping there. 2But, regarding the courtyard outside of the temple he said to leave it out and don’t measure it because it has been given to the Gentiles. They will trample the holy city for forty-two months. 3I will give my two witnesses power and they will prophesy for 1,260 days while dressed in sackcloth.” 4(These two witnesses are the two olive trees and two lampstands which have been standing before the Lord of the earth.) 5If anyone wants to injure my two witnesses fire will come from their mouths and devour their enemies. If anyone wants to injure them, then it is necessary for that person to die. 6They will have power to shut the heavens so that it will not rain during the time of their prophesy. They will have power over water to turn it into blood and to strike the earth with every plague as often as they want. 7When they finish their testimony the beast which comes up out of the abyss will make war against them, conquer them, and kill them. 8So their dead bodies will lie on the street of the great city which is spiritually called “Sodom” and “Egypt.” It is where our Lord was crucified. 9And people from every people, nation, language, and group will see the dead bodies for three and a half days. Their bodies will lay there because no one will be allowed to put the two witnesses in a tomb. 10As a result, everyone who lives on earth will rejoice over the two witnesses, celebrate, and send gifts to each other because these two witnesses harassed the ones who live on the earth. 11Yet, after three and a half days the breath of life from God went into them. They stood up on their feet and great fear fell on the people who saw the two witnesses. 12Then they heard a loud voice from heaven saying to them: “Come up here.” So they ascended through the clouds into heaven while their enemies watched. 13It was at this time that there was a great earthquake which brought down one-tenth of the city. In the earthquake seven thousand people died. Then the rest of the people were afraid and gave praise to the God of heaven. 14The second woe has passed. Look! The third woe is coming soon. (Rev 11:1-14) 1

The Two Witnesses of Rev 11.1 to 11.14

Photo Credit: Phillip Medhurst

C. General Remarks about Rev 11:1-14

“During the Great Tribulation Satan will use two men—the Antichrist and the false prophet—to carry out his evil agenda. At the same time, God will raise up two brigh tlights to shine for Him in the darkness. These two men, called the two witnesses, and Revelation 11:3-14 describes their ministry. God will anoint these two special witnesses who will minister on His behalf amid the darkness and devastation. Just as John the Baptist was the forerunner for the Messiah, these two witness will pave the way for His return.” (Hitchcock, The End, 345)

“chapter 11 has been generally acknowledged to be one of the most perplexing sections of the entire book” (Bruce Metzger, Breaking the Code, 68).

“chapter 11 is one of the most difficult to interpret in the entire book” (Walvoord, Revelation, 177).

“People find many books puzzling, but he Bible is often the most puzzling of all. People find many parts of the Bible puzzling, but Revelation is often seen as the most puzzling book of all. And people find Revelation puzzling, but the first half of chapter 11 – the passage now before us – is, for many, the most puzzling part of all.” (Wright, Revelation for Everyone, 97)

“The many interpretations of the two witnesses make this one of the most debated passages in the book and indicate its importance” (Osborne, Revelation, 417).

Before we start to study Rev 11:1-14 I want to start by telling you that I see this as real people, actual places, true events, and literal numbers.

II. SUMMARY OF THE TWO WITNESS’ MINISTRY (11:1-3)

A. Measure the Temple; Count the Worshipers (v. 1)

Καὶ ἐδόθη μοι κάλαμος ὅμοιος ῥάβδῳ, λέγων· ἔγειρε καὶ μέτρησον τὸν ναὸν τοῦ θεοῦ καὶ τὸ θυσιαστήριον καὶ τοὺς προσκυνοῦντας ἐν αὐτῷ.

He gave me something like a measuring rod saying: “Get up and measuring the temple of God, altar, and the ones worshiping there.” (Rev 11:1)

1. The Measuring Rod

The literal phrase here is, “And something like a measure rod was given to me, saying.”

This measuring rod is a bamboo like item that grew on the banks of the Jordan river. It could be anywhere between ten feet (Osborne, Revelation, 409) and twenty feet in length (Walter Kaiser and Duane Garrett, eds., “Revelation,” The Archaeological Study Bible [Grand Rapids, MI: Zondervan, 2005], 2059 quoted in Walvoord, Revelation, 178).

2. Temple Continue Reading…

Notes:

  1. Unless otherwise noted, all translations are my own. I used the NA28 Greek text

I. INTRODUCTION

A. Past Blog Posts

B. Text of Revelation 10

“1Then I saw another mighty angel coming down from heaven clothed in a cloud. A rainbow was around his head and his face was like the sun and his feet were like pillars of fire. 2He was holding in his hand a scroll which had been opened. He stood with his right foot on the sea, but the lef foot was on the earth. 3He cried out in a loud voice as a lion roars. When he cried out the seven thunders answered him. 4When the seven thunders answered I was about to write but I heard a voice from heaven sayin, ‘Seal up what the seven thunders said and do not write them down.’ 5The angel—which I saw standing on the sea and on the land—lifted his right hand toward heaven 6and he took an oath by the one who lives forever and ever, who created the heavens and everything in them, the earth and everything in it, and the sea and everything in it. He said, ‘Time will no longer be,’ 7but in the time of the sound of the seventh angel’s trumpet, when it is about to be blown, the mysery of God will be complete just as his servants and prophets preached. 8Then I again heard a noise from heaven saying, ‘Go and take the open scroll in the hand of the angel standing on the sea and on the land.’ 9So I went to the angel and I asked him to give to me the little scroll. He said to me, ‘Take and eat it, It will be bitter in your stomach, but in your mouth it will be sweet like honey. 10So I took the small scroll from the angel’s hand and ate it. It was sweet at honey in my mouth but when I swallowed it, it became bitter in my stomach. 11Then they said to me: ‘It is necessary for you to prophesy again to the peoples, ethnicities, languages, and many kings.” (Rev 10:1-11) 1

The Mighty Angel and the Little Scroll (Rev 10)

Photo Credit: Phillip Medhurst

C. General Remarks

“Chapter 7 dealt parenthetically with the 144,000 and the many martyrs, without advancing chronologically the events of the Great Tribulation. Similarly 10:1–11:14 give additional information as a background to the seal, trumpet, and bowl judgments.” (Walvoord, “Revelation” in Bible Knowledge Commentary, vol. 2, 954)

“For the first and last time in this drama, he [John] leaves the observer’s corner and occupies the very center of the stage.” (Thomas, Revelation 8-22, 59)

“This vision [Rev 10:1-11:14], however, differs from the message of consolation and assurance introduced between the breaking of the sixth and seventh seals. That emphasized the safety and the glory of the persecuted people of God; this message describes the mingling of the sweet and the bitter. It speaks of persecution and tribulation, but also of loyalty and devotion.” (Metzger, Breaking the Code, 67)

“Like chapter 7, this section does not advance the narrative but presents other facts that contribute to the toal prophetic scene.” (Walvoord, Revelation, 169)

II. DESCRIPTION OF THE MIGHTY ANGEL (Rev 10:1-4)

A. Another Mighty Angel from Heaven (v. 1)

Καὶ εἶδον ἄλλον ἄγγελον ἰσχυρὸν καταβαίνοντα ἐκ τοῦ οὐρανοῦ περιβεβλημένον νεφέλην, καὶ ἡ ἶρις ἐπὶ τῆς κεφαλῆς αὐτοῦ καὶ τὸ πρόσωπον αὐτοῦ ὡς ὁ ἥλιος καὶ οἱ πόδες αὐτοῦ ὡς στῦλοι πυρός,

“Then I saw another mighty angel coming down from heaven clothed in a cloud. A rainbow was around his head and his face was like the sun and his feet were like pillars of fire.” (Rev 10:1)

1. An Angel; Not Jesus

There is sometimes speculation that this is Jesus (Mulholland, “Revelation” [2011], 494). In Matt 17:2 Jesus’ face shown the the sun and his clothes were as white as light. In Rev 1:15-16 Jesus’ face shines like th sun. Yet, most scholars agree that this is not Jesus for several reasons.

First, the Greek word for angel here is αγγελος which can mean “messenger” or “angel.” The highly respected Greek lexicon BDAG says that this Greek word can be used in the following ways: Continue Reading…

Notes:

  1. Unless otherwise noted, all translations are my own. I base my translations on the NA28 text

I. INTRODUCTION

A. Past Lessons

B. Text of Rev 9:13-21

“13Then the sixth angel blew his trumpet and I heard a voice from the corners of the golden altar before God. 14The voice said to the sixth angel (the one who holds the sixth trumpet), ‘Release the four angels which have been bound at the great Euphrates River.’ 15The four angels which were ready for this hour, day, month, and year were released in order to kill one-third of mankind. 16The number of their calvary army was 200,000,000 troops. I heard their number. 17Then I saw horses in a vision and the ones riding the horses had breastplates that were fiery colored, violet, and yellow. The heads of the hourses were like the heads of lions. Fire, smoke, and sulfur came from their mouths. 18From these three plagues one-third of mankind was killed. This was due to the fire, smoke, and sulfur which came from the mouths of the horses. 19For the power of the horses was in their mouths and in their tails. For their tails were like snakes which had heads that hurt people. 20The rest of mankind which was not killed by the plagues would not repent from the work of their hands because they did not want to stop worshipping the evil spirits nor the gold, bronze, stone, or wooden idols. These idols do not have power to see nor hear nor walk. 21And they would not repent from their murders or magic or sexual immortality or from their stealing.” (Rev 9:13-21) 1

The Sixth Trumpet Releases the Second Terror in Rev 9.13 to 9.21

Photo Credit: Phillip Medhurst “Four Angels Let Loose”

C. General Remarks

“It is as though John is systematically saying, ‘Think of your worst nightmares; now double them; and then imagine them coming true all at once together. That’s what it’s going to be like. This is God’s way of letting evil do its worst, so that it may eventually fall under its own weight.’” (Wright, Revelation for Everyone, 92)

“It is poor hermeneutics to try to see them [the plagues] as prophetic modern weapons of war like tanks, planes, or nuclear missiles. John was thinking of ancient warfare, and the terrible fire and smoke caused by the siege engines of the Roman army. By giving each a separate place John is trying to capture the terrible devastation of the demonic cavalry as it goes to war again the peoples of the earth” (Osborne, Revelation, 384).

II. THE SIXTH TRUMPET RELEASES WRATH (9:13-16)

A. A Voice from the Altar (v. 13)

“Then the sixth angel blew his trumpet and I heard a voice from the corners of the golden altar before God.” (Rev 9:13)

B. Instructions for Release (v. 14) Continue Reading…

Notes:

  1. Unless otherwise noted, all translations are my own based on the NA28 Greek Text.

I. INTRODUCTION

A. Review of Past Blog Posts

B. Text of Rev 9:1-12

“1The fifth angel blew his trumpet and I saw a star which had fallen from heaven to the earth. He was given the key to the shaft of the abyss. 2He opened the shaft to the Abyss and smoke ascended from the abyss like the smoke of a great furnace. Then the sun and wair were darkened from the smoke of the shaft. 3Locusts come out of the smoke into the earth. They were given power like scorpions of the earth. 4The locusts were told not to injure the grass of the earth, any green grass, or any tree, except the people who do not have the seal of God on their foreheads. 5The locusts were not allowed to kill them, but only to torture them for five months. Their torment was like the torture of a scorpion whenever it strikes a person. 6During that time people will want to die but they will not. They will want to die but death will escape them. 7The form of the locusts were like horses prepared for battle, and their heads had crowns like gold, and their faces were like human faces. 8They had hair like women’s hair and teeth like a lion. 9Their chests were like iron breastplates, and the noise of their wings was like the noise of many horse war chariots advancing toward battle. 10They had tails and stingers like scorpions. Their power was in their tails to injure people for the duration of five months. 11They had over them the king angel of the abyss. His name in Hebrew is Abaddon and in Greek is Apollyon. The first woe has come. Look! Two more woes are coming after this. (Rev 9:1-12) 1

The Fifth Trumpet Releases the First Terror in Rev 9.1 to 9.12

Photo Credit: Phillip Medhurst

C. General Remarks

The fifth trumpet is unique because John uses much more space to explain this trumpet. For the first four trumpets only seven verses are used while John uses twelve verses to describe the fifth trumpet.

“The stuff of horror movies, or nightmares, or both. We can only assume, when John wrote down this vision of the locusts, that he was intending to produce a similar effect. He lavishes more details description on these super-locusts than on any other creature in this vivid book” (Wright, Revelation for Everyone, 85).

II. THE FIFTH ANGEL AND AN OPEN BOTTOMLESS PIT (Rev 9:1-2)

A. A Fallen Star Opens the Bottomless Pit (v. 1)

“The fifth angel blew his trumpet and I saw a star which had fallen from heaven to the earth. He was given the key to the shaft of the abyss.” (Rev 9:1)

1. A Fallen Star Continue Reading…

Notes:

  1. Unless otherwise noted, all translations are my own.

I. INTRODUCTION

A. Review of Past Blog Posts

B. Text of Revelation 8:6-13

“6Then the seven angels who were holding the seven trumpets prepared themselves so that they could blow their trumpets. 7The first angel blew his trumpet and there was hail mixed with fire and blood thrown down on the earth. One-third of the earth was burned up, one-third of the trees were burned up, and all the green grass was burned. 8The second angel blew his trumpet and something like a great mountain engulfed in flames was thrown into the sea. As a result, one-third of the sea was blood, 9one-third of the creatures living in the sea died, and one-third of the ships were destroyed. 10The third angel blew his trumpet and a great star engulfed in flames like a lamp fell from heaven on one-third of the rivers and springs of water, 11The name of the star was ‘Wormwood.’ As a result one-third of the waters became wormwood/bitter and many people died from the water because it was bitter. 12Then the fourth angel blew his trumpet and one-third of the sun was struck, one-third of the moon was struck, and one-third of the stars were struck. Therefore one-third of them were darkened. One-third of the day did not shine and the night was the same way. 13Then I looked and I saw one eagle which was flying in the midheaven saying in a loud voice, ‘Woe, woe, woe to those who live on the earth who are left after the noise of the trumpets. Three angels are still about to blow their trumpets.’” (Rev 8:6-13)[Unless otherwise noted, all translations are my own.[/ref]

The First Four Trumpets in Rev 8.6 to 8.13

Matthias Gerung: “The Opening of the Seventh Seal and the First Four Sounding Trumpets, Revelation 8:1-13”

C. General Remarks

“These four [trumpets] set in motion forces of nature to achieve their destructive effects on natural objects.” (Thomas, Revelation 8-22, 13).

“However great the contrary evidence, this modern myth of the eradication of evil through ‘enlightenment’, leaving only a few minor mopping-up operation (preferably in far-away places) before Utopia finally arrives, has taken such a hold on popular imagination that any idea of God having to do anything powerful and destructive to address the problem is regarded as far too drastic, far too dramatic.” (Wright, Revelation for Everyone, 81).

“The vision [of Rev 8:6-12] reminds us that we live in a seriously flawed creation. Humanity attempts valiantly to bring the adverse powers of the created order under its control, but to no avail. El Nino and La Nina events continue to spread disruption and destruction, hurricanes and tornadoes continue to lay waste, earthquakes continue to uncreate human creations, floods continue to wash away human structures and livelihoods, and droughts continue to devastate and wild fires ravage. We live in a creation that has been infected by the rebellion and manifests the inherent destructiveness that is the corollary of turning away from God. John’s vision provides this glimpse of a fallen creation as a point of reference for the vision of a new creation (21:1), which is part of the ultimate consummation of God’s restoration of the kingdom and the fulfillment of the covenant” (Mulholland, Revelation [2011], 487).

II. THE SEVEN ANGELS PREPARE TO BLOW THEIR TRUMPETS (8:6)

“Then the seven angels who were holding the seven trumpets prepared themselves so that they could blow their trumpets.” (Rev 8:6)

III. THE FIRST TRUMPET (8:7) Continue Reading…

I. INTRODUCTION

A. Past Lessons

B. Text of Rev 8:1-5

“1When the Lamb opened the seventh seal there was silence in heaven for about half an hour. 2Then I saw seven angels who had been standing in front of the throne and they were given seven trumpets. 3Then another angel came and stood near the altar holding a golden censer and a large amount of incense was given to him so that he can give the prayers of the many saints on the golden altar. 4Then the smoke of the incense from the prayers of the saints ascended up out of the hand of the angel in front of God’s throne. 5Next the angel took the censer and filled it with the fire from the altar and threw it on the earth. Then there was thunder, noise, lightening, and an earthquake.” (Rev 8:1-5) 1

The Lamb Breaks the Seventh Seal (Rev 8:1-5)

Matthias Gerung: “The Opening of the Seventh Seal and the First Four Sounding Trumpets, Revelation 8:1-13”

II. OPENING SILENCE (8:1-2)

A. The Seventh Seal’s Silence (v. 1)

Καὶ ὅταν ἤνοιξεν τὴν σφραγῖδα τὴν ἑβδόμην, ἐγένετο σιγὴ ἐν τῷ οὐρανῷ ὡς ἡμιώριον.

“When the Lamb opened the seventh seal there was silence in heaven for about half an hour.” (Rev 8:1)

1. The Sound of Silence Continue Reading…

Notes:

  1. Unless otherwise noted, all translations are my own. The Greek text is from NA28.

I. INTRODUCTION

A. Past Lessons

B. Text of Rev 7:9-17

“9After this I looked and behold: A great crowd which no one was able to count. The crowd was from every ethnicity, nation, people, and language and stood before the throne and before the Lamb wearing white robes and held palm branches in their hands. 10They cried out in a loud voice saying, ‘Salvation belongs to our God—the one who sits on the throne—and to the Lamb.’ 11All the angels stood around the throne, the elders, the four living beings, and they fell before the throne on their faces and they worshipped God 12saying, ‘Amen! Praise, honor, wisdom, thanksgiving, reverence, power, and strength to our God forever and ever. Amen!’ 13Then one of the elders asked me, ‘Who are these clothed in long white robes and where did they come from?’ 14Then I replied to him, ‘My lord, you know the answer.’ And he said to me, ‘These are the ones coming from out of the great persecution, clothed in their long-flowing robes, and made white through the blood of the Lamb.’ 15This is why they are in front of the throne of God and serve him during the day and during the night in his Temple. The one sitting on the throne will live with them. 16They will not be hungry nor will they be thirsty, nor will the sun fall on them or its burning heat 17because the Lamb in the midst of the throne shepherds them and leads them to the fountain of living water. God will wipe away every tear from their eyes.” (Rev 7:9-17) 1

 

God and the Lamb Are Praised (Rev 7:9-17)

Photo Credit: Nheyob

C. General Remarks

“The verbs in this section are very diverse, combining present, future, aorist, and perfect tenses. There is a great debate as to the temporal orientation of the passages, with some contending for a preterist interpretation (applying to the members of the seven churches), others to a millennial setting, still others to the time just before eternity is ushered in, and finally many to eternity itself” (Osborne, Revelation, 334).

“But, as so often in Revelation (and in Christian thinking generally), present and future overlap and interlock in various confusing ways, and already some of the blessings of the final city are to be experienced by these people – by these people who, John is eager to say, are you, you who are about to suffer in Ephesus, or Smyrna, or Pergamum, or wherever” (Wright, Revelation for Everyone, 75).

II. PRAISE FROM THE HEAVENS (Rev 7:9-12)

A. The Crowd in White Robes (v. 9) Continue Reading…

Notes:

  1. Unless otherwise noted, all translations are my own

I. INTRODUCTION

A. Past Lessons

  • John’s Introduction (1)
  • John’s Letters (2)
  • John’s Vision in Heaven (4-5)
  • First Six Seals (6)

B. Text of Rev 7:1-8

“1After this I saw four angels standing at the four corners of the earth. They were holding back the four winds of the earth so they would not blow neither on the sea nor against the trees. 2Then I saw another angel coming up from the east (where the sun rises) and the angel had the seal of the living God. The angel cried out in a loud voice to the four angels who were given ability to harm the earth and the sea 3saying, ‘Do not harm the earth neither the sea nor the trees, until we seal the foreheads of the servants of our God.’ 4Then I heard the number of those who had been sealed—144,000—who were sealed from the descendants of Israel. 5From the tribe of Judah: 12,000 were sealed. From the tribe of Reuben: 12,000. From the tribe of Gad: 12,000. 6From the tribe of Asher: 12,000. From the tribe of Nephtali: 12,000. From the tribe of Manasseh: 12,000. 7From the tribe of Simeon: 12,000. From the tribe of Levi: 12,000. From the tribe of Issachar: 12,000. 8From the tribe of Zebulun: 12,000. From the tribe of Joseph: 12,000. From the tribe of Benjamin: 12,000 were sealed.” (Rev 7:1-8) 1

144,000 People Marked with the Seal of God (Rev 7:1-8)

Photo Credit: Matthais Gerung (1500-1570)

C. General Remarks

“Just when you think you are nearly at the top of the mountain, you crest a ridge and there . . . is another ridge half a mile ahead, steeper than the one you’ve just climbed. This is how it feels to get to this point [Rev 7] in the sequence of the ‘seals’ which have kept the purposes of God, written on the scroll, from being put into effect” (Wright, Revelation for Everyone, 69). Continue Reading…

Notes:

  1. Unless otherwise noted, all translations are my own. Greek text is from the NA28